Four poems by Momtaza Mehri

Barcodes

اقرأ – the First Word. In His Name. The last book shut on us.
The lesson?
Angels speak in imperatives, could teach us a thing or two
about saying what we really mean.

subtext: a naar hung from the highest shelf/ of our ribcage/mark where a wetness dots space/between thumb and mouth/journey to & from/isra & mi’raaj/you left a teeth mark on the butter/of my wrist/

Four by four makes sixteen. ضرب to multiply is to beat. In my old tongue.
We are striking numerals together, hoping for a spark to feed one
of our mouths. Turn each uvula into a burning chandelier.

subtext: a dress of skin lost from an ankle/licked dry into a plate/watch me outwit this dunya/ with each finger snap

Five or twenty five. Both days spent on the big bed.
So BIG I wanna drown in it.
A bed is a country and your nape’s salt weight on a freshly changed pillow
a contradiction. I have named each checkpoint a ‘birthmark’ or something else permanent.

subtext: waiting for my father’s phlegmy cough/meaning yes/she is no longer a walking hazard sign known as daughter/ take her from me/ take my blessing and run with it

Seven. The seventh son died of treatable causes. An uncle still sees his face in the youngest.
Meanwhile, I am still auditioning for this country’s approval.

subtext: i am tired of counting/in a script that folds my lungs/draws a an exhale from the centre of ٥ mouth/ but mostly/i am just tired

عشرة remains the same in all languages. Imagine that kinda consistency
in a man/border of your choosing?

Dieuetmondroit

He, the cart-carrier, Kalahandar boy.
wrapped in sweat’s fine sheen, shalwaar rising and falling
like a raised flag (white)
or a collapsed lung (right?)
A Khaleeji sun to glue a man’s eyelids together.
Dubai hasn’t met an afternoon she couldn’t choke. Not yet.
Watch him weave though a human maze,
a mule load weight on his shoulders.

Take of me what you will,
but pay me. She understands this language. A life in fine print and remittances.

She, in a black abaaya trailing, a spray of folded jasmine,

and three shades darker still,
a sugar-free Coke lulling the back of her throat.
Watch breath frost a window’s glass. From the inside,
an aunt barters gold across a counter’s gloss.
Outside, a man glistens in all the worst ways.
Between them there is so much,
and so little, but mostly,
Her Majesty’s cardboard pulse, blushing
from the inside of her travel pouch.

In the back of a yellow cab marked ‘occupied’,
twin windscreen wipers part their thighs,
and she tastes

the accident of her birth.


The Night We All Watched Talal Maddah Die On Television

The stage of keys became a footnote. An underline
to a dashboard heavy with cassette tape wonder.
We go backwards to go forwards, a shared madness.

His last words a dream of palm trees and a grazing breeze.
The Scholar. The Throat.
Makkah’s Golden Boy turned into a knot of eyebrows, clawing at collar,
a fit of nerves. A crowd yelps,
checks his pulse, hears the whole of the Hijaz held
from a thread, and your sigh, softer still frosting the glass of a TV screen.

Later, the confirmation. They always come too late. A heart attack.
Newscaster slips out of the standardised into yarhamu hu’ llah
into may he rest in the highest gardens.

Your mother, too, conducts her own ritual
from the mourning bed of the plastic-wrapped settee,
all too familiar with the sight of a man’s body
crumpling into itself.

The new millennium takes another innocence from us.


The Second Time I watched Talal Maddah Die Onscreen (Replay)

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You find the video on a web corner, nostalgia-pungent and dislocated.
One comment thumbed into a dozen likes tells its own story.
Gives a context you didn’t ask for. Hit replay and ignore. Try to.

التياع جمر على ضمأى همسة الوداع غير لي ليس واخيرا

This strum, this song, it can’t be true. You’ve read it twice now, lingering
under the description box. He wrote this one, your favourite, after his youngest son fell
from a window. Apparently.

الوداع قتو من اعنف لوعة البقاع كل في حلو يا اجد لم

Was it a high-rise? Before or after crude oil bubbled into living rooms?
Before this heart-split we named modernity?
You are never sure, will never be. Know better than to trust what lies beyond a screen.
Trust only in what you’ve caught sight of.

On glossed-out, Beirut-set talent shows, they sometimes sing that final song.
There is always something damp and bottomless to each verse.
The contestant always looks nervous. This you are sure of.

Time’s Childhood

By Kim Peter Kovac

Winter sunset splashes cardinal colors
over the ancient city carved from red
sandstone in the desert midway
between the Dead and Red seas:
Petra, now a tourist magnet, once
a vibrant capital and caravan hub.

The poet who wrote “rose-red city,
half as old as time” had spent no time
there; the carved walls would say
that ‘rose-red’ is a dull description,
and the rocks have no remembrance
of him, though they whisper tales

and secret stories of so many others
when you touch them, close your eyes
and say “there was, there was not.”
The rock-ness of Petra belies the life
of a spirited city, with theater, homes,
treasury, the place of high sacrifice,

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fighting with white-robed Lawrence.
After climbing the steep, winding route
to the highest, most inaccessible carving,
the Monastery, the whispering rocks
chant other legends in the form of prayers.

The Bedu families who live in caves
carved into the slopes of Jebel al-Madhbah,
the mountain of the altar, can trace
their ancestry farther back than history.
The rocks look like them, and they
like the rocks: stunning and hard,

and the poetry of their faces calls out
in a language before language,
in words before words, and you hear
deep inside you a lucid, luminal
song, swirling through the mountains
of this youthful city older than time.

Occlusions

By Eman Hassan

i- What we leave out.

I know something of that clank,
nickels and pennies in my mouth,
of times they rust at the back of my throat
making me think of rosebushes
along my back yard wall,
my urge to clip their unruly babel of leaves
down to their original stump
and I am lost
among the shrubbery of my own language,
held back by arbitrary branches.
At night I brush twigs from my bushy hair,
pull thorns from under the tip of my tongue.
Makes me think of my grandmother,
when she turned seven, seeing speech
as perception, announced
to her immigrant mother there will be no more Polish
spoken in the house again: only American.
She taught me how to swear in her maternal
tongue, often spoke of how Great Nana Julia
would scream
long strings of words
at her husband, in a language my grandmother
didn’t remember, those monosyllabic and compound
phrases, just recalled the cuss words
arbitrarily passed down.
My mother tells me this one night as she nods off, smiling
at an image of her grandfather Stanislaus, mumbling

as he stands up for dramatic pause, looks down
at his screechy wife, then flips his hearing aid off.

ii. Loose change

Sometimes people in the old Kuwaiti
market mistake me for American,
which I am, but also one of them,
unlike my British brother in-law,
who teaches Arabs to speak English
there at thirty-five dollars an hour,
his price half the cost
the institute he once worked at
charged for his cockney.
Even my brother in-law can hear
my own words as different, almost off-key,
like my sisters, softer on the gutturals
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I tell him, yes, I am lost between
the diphthongs of one language
and another, among three-pronged
Arabic, its roiling lyric, and Anglophone
Latin, who’s various roots twist
and branch plural versions,
British or American English, yes,
I am lost in my own lack
of singular linguistic socialization.

Who are we, peering out from a construct of sentences,
giving them jingle and form? Who can put a price our coins?

iii. What we take for granted

At the T-Mobile branch I single Elton out,
his unmistakable lilt: Elton is Chaldean,
from the land of Babel and Sumer.
Has never been, but once wanted to be
an interpreter in Iraq because the money,
he heard, was good. When his manager steps
back into the store Elton stops being
familiar, cuts the conversation, says loudly
he was born in Michigan,
explains how my new messaging service
will let me text Kuwait
at forty-five cents a pop.
Elton pronounces Kuwait
like the noun is made out of money:
his associated value with the word
reminds me how we both take for granted
the wealth of a multiple language.
Elton reminds me of my Kuwaiti father
who never took the name of the Lord in vain
but praised it, who often switched around
compound words in English, saying
towel paper or stew beef. He took for granted
I would be proficient in Arabic,
Often dismayed at my syntactic variations.
I took for granted our last conversation
mostly because of the shock,
as we watched the broadcast about Nick
a kidnapped US contractor on TV,
too stumped to speak.

What we leave out, or take for granted. What we take in vain.
The way they held a knife under Nick’s throat, ululating His Name.

Two poems by Nicole Olweean

For the Stranger Who Knew How to Pronounce My Name

Tell me how it came to be alla-win
for you. Understand: my father let me say it

wrong until I was fourteen and burying
my Jido. I loved the part where we each

said a Fatiha into a handful of dirt and dropped it
onto his newest silence. Do you also know

the Fatiha? It reminds me that we prefer
to feel beauty and fear close

to one another. I think this is how
it happened: Jido got into bed and didn’t

think of Mecca or of morning, and when I
found my father on a prayer rug
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for the first time, I knelt beside him
and said, alla-win, alla-win, alla-win.

Peace Be Upon You, O People of the Graves

Assalam alaikum yaa ahlil kuboor. My ancestors,
I haven’t come to you for words.
My tongue and your tongues have known
different shapes for God, for amygdala.
My body has less grace than one who knows
her own soft history unabridged.
Can you give me this, a string to hold?
Can you hold this, this other end,
so that it hangs not limp in the dirt?

Two poems by Layla Ghoushey

Refuge

Soon after my uncle’s family knocked on the
door of America, he stood on his new home’s
porch with a television in his arms. They were
migrating from the transitory flat to the house,
where Siti would enter paradise years later.
But that time had not yet arrived and, when
he knocked,

no one came.

Perhaps the women were swabbing the floor of the
kitchen, or rinsing the bathtub with bleach. Maybe his
children were disrespecting him. They knew that he
would never find a steady business in this country.

He would get a job at a grocery, but
throw down his apron when asked
to bag at the checkout line like a
half grown kid, not like a man with a
wife, three kids, and a mother
at home.

Perhaps he already knew my
aunt would be the breadwinner
and that he would lose himself
in Palestinian tragedies
broadcast to his living room as
he sipped his mother’s tea.

He threw the idiot box onto the porch, and
the screen shattered into a million pieces.
My aunt opened the door and found him,
lost in America: broken, scattered,
sheltered-in- place.

Public Bath

Bright, white light on Independence Day.
Hot July 4th at the pool. Solitude in a
crowd. Water drips. Fountains burst and
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remember Aya Baradiya, a Palestinian
woman, buried by her uncle to cover her
shame.

I dodge the selfie-sticks of adolescent Roman
conquerors. Their DNA bequeathed from
middle-aged Dads via Paul’s journey to Rome.
Their little chromosomes once voyaged
between Rome and Jerusalem along the Way
of the Soul.

In the drowning Mediterranean,
little refugee boats are baby-filled
with desperation, while in Saint Louis,
a woman in a burqini floats
with her kids at the pool.

Brown bodies, white bodies
meander on the lazy river. Pudgy
curves and love handles spill out
of bikinis.

Sun-starved skin and varicose veins are revealed.
Hats: white, green, blue, with wide brims, conceal
a child’s urine in the pool.

I emerge from the depths, and a breeze
evaporates water from my skin.

A cooling liberty repels the sun’s tyrannical heat.
I am cleansed with the Enlightenment, with
individualism, with secularism, with female
brazen dignity.

I glide on supple little waves.
It is my independence day.

I wash the shame from my skin,
but the filth of privilege remains.

Three poems by Frank Dullaghan

A Liberation

“This shell, it turned out, landed smack in the middle of the Jabaliya cemetery”
Josh Glancy reporting on Gaza in The Sunday Times, (UK) 27.07.14

I don’t suppose it was any trouble
to them, leaping into the air like that,
smithereened, baring their bits
to the blasted air. Of course, they came

crashing back to earth, scattered, mixed-
up, not knowing who was who.
But for that while, they were high.
It must have felt like the End of Days,

the Assentation, come upon them,
dancing together, all tooth and grin,
their bones blown towards heaven,
the first to be liberated from Gaza.

But just as quickly as they were lifted,
they were let down – isn’t that
how it always is? – their internment
heaped upon them again.


The Children Are Silent

The children have learned to be silent.
They look through you,
their eyes older than their faces.
They carry their small bodies like suitcases
that they can pick up or put down.

They think their mothers are great engines
that can go on and on,
mile after mile, as if each day
is just another road, as if insanity
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Their fathers follow like blown sand,
collars flapped up against history,
their cupped hands reddening
as they pull the small hope
of cigarette smoke into their lungs.

The children may never speak again.
They have gone beyond words,
grown beyond hope. They know that
all the leaders just sit at the same dark tables
and look at each other.

Hamdan Street

You will find him in one of the small alleys
behind Hamdan Street, a narrow shop,
the pavement broken outside.
Inside it is bare, a blank counter, a door
into the back. His day starts at 6am.
There is nothing electric
about his iron. It is traditional,
heavy, charcoal filled. Another man
wouldn’t last an hour. But he drives it
all day, nosing it down the pleat
of a dishdash, smoothing the wrinkled age
out of a sheet. He lives in the heat
and the steam. At 8pm he stops, eats
rice and vegetables, sometimes goat.
He sleeps under the counter. He is proud.
He is the Iron Man of Abu Dhabi.

TWO POETRY BOOK REVIEWS by Marwa Helal

SOMETHING SINISTER by Hayan Charara (Carnegie Mellon University Press, 2016)
Reviewed by Marwa Helal

Literary heavyweight Hayan Charara returns with his first poetry collection in ten years: Something Sinister. The work is haunted by the voids of family life; the contradictions of a pious father:

Ta’ Ha’, Ya Sin, Sad, Qaf.
God of my father, listen:
He prayed, he prayed, five times a day,

and he was mean.

The loss of the speaker’s mother and his desire to reconnect with her in any way results in her spirit becoming a strong presence throughout this work:

My silence alone provoked her into

saying, “I wasn’t dreaming.”
And if she had doubts

about God or the afterlife or seeing
our mother again that night

she believed.
As for me, I was simply jealous.

I loved my mother and let her death
ruin my life, yet she

never showed up, no matter
how much I drank

or smoked or banged my head
against the walls.

Charara holds nothing back as he navigates the most interior locales of the personal: dreams, hallucinations, the space between his head and the wall, loss, aching, violence and anger. His is a new take on what it means for the personal to be political. The title poem deconstructs the ‘us and them’, the ‘hearts and minds’, the ‘you’re either with us, or against us’ of the post 9/11 era. More than that, it is about an individual who is of both the us and the them, (whatever that means) and all of its complex implications. That is the interiority of Charara’s work. Here the personal is personal and the political is merely an afterthought, a bystander. In fact, Charara seems to hold the fleeting above all:

What does a ten-year-old
do with relativity? Or
the concept of infinity,

or a theory of everything?
And if the Big Bang and every
instant since turned out

to be a single everlasting
moment under the sun—
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The final poem: “Usage” is a book within this book; a dense eight-page single-spaced mini-opus on dismantling the very fabric of America through its primary language and the impact of its usage on our lives. This last poem (and the book as a whole) should be taught in every English-speaking classroom.

Charara’s other titles include The Alchemist’s Diary and The Sadness of Others.


FOUR CITIES by Hala Alyan (Black Lawrence Press, 2015)

Reviewed by Marwa Helal

Alyan establishes herself as a poet to keep an eye on with her second collection, Four Cities, traversing her expansive geography and vernacular through these poems. From Venice to Aleppo to Gaza and Detroit, this collection is a journey through lands, the terrain of emotion and the surprises any traveler knows you can never plan or prepare for.

Gaza. I’m sorry. Beirut. I still love you like an arsonist.

This is the poetry of the new world, where Oklahoma juxtaposes Paris. The immigrant’s child, the refugee’s child has traveled the world and returned with these words:

Baghdad. Twenty six years and you still make me cry. […] Istanbul. Marry me. Dallas. I pretended I was Aladdin turning the soil over and gasping. […] Gaza. I’ll tell you where I’ve been.

Alyan succinctly and surprisingly captures the interior lives of women in both hemispheres while giving us access to the dreamlike quality of being an outside observer among extended family back home. In one scene, “the same Turkish soap opera/ is on the television set,” and in another, “I can show you a city torching itself./ The sea eats the sea like firewood.”

A recurring theme in Alyan’s work is the body as paper. If that is the case, then this work is the body folding and unfolding into a world map made of the poet’s words, as every season in every city seems to be contained in this work.

From “Portrait of Love as a Series of Dreamscapes”:

There are butterfly trees in cities now,
flurried bodies

strung from branch tips.

Mammoth oaks shimmy
with the bristling of wings.

No one sweeps the carcasses when they fall.

Alyan’s surprising turns and musical, evocative language will leave you wanting for her next collection, HIJRA, forthcoming in August 2016.

Alyan’s other titles include ATRIUM and HIJRA (forthcoming 2016).

Four poems by Lena Khalaf Tuffaha

Dhayaa

In my language
the word for loss is a wide open cry,
a gaping endless possibility.
In English loss sounds to me like one shuddering blow to the heart,
all sorrow and absence hemmed in,
falling into a neatly rounded hole,
such tidy finality.

In my language
the word for loss is a long vowel stretched
taut and anchored between behemoth consonants, reverberating—
a dervish word
whirling on itself
in infinite emptiness
the widening gyre,
the eternal motion of grief.

Eating the Earth

And to the flour
add water, only
a thin stream whispering gathered
rains of a reticent winter.

And to the flour add oil, only
a glistening thread snaking through
ridges and ravines of what
sifts through your fingers,
what sinks, moist and burdened
between your palms.

And in the kneading
hinge forward, let the weight
of what you carry on your shoulders,
the luster of your language, shade
of your story press into the dough.

And to the dough bring
the signature of your fingertips, stretch
the canvas before you, summer linen
of wheat and autumn velvet of olive oil,
smooth like a map
of silence and fragrance,
of invisible terrains of memory.

And on the dough let the green leaves
fall, drenched
sumac stars flickering among them
shards of onion in their midst.

Scatter them as the wind would
or gather them in the center of this earth
and fold them into the tender embrace
of the dough, cool and soft beneath their bodies.

And make a parcel of the dough,
filled with foraged souvenirs,
fold them in, and then again,
let their silhouettes gaze back at you.
Recall found treasures of hillside
wandering; flint, thorn
blossom and a hoopoe
feather carried home in your skirt.

And to the flames surrender
the bread, gift of your hands.
Grasp its tender edges and turn it
as the heat strafes and chars
this landscape you have caressed.
Some grandmothers sing as they bake,
others speak prayers.

And let the edges bristle to the color
of earth, let the skin of the bread scar.
The song of zaatar simmering
in its native oil rises up
and time evaporates. You are young
again, it is spring
in the greening valley.

*zaatar – wild thyme native to the Levant

Intifada Portrait
for Ramzi

I have a Palestinian friend
who drinks coffee with me once in a while
and tells me stories of the Intifada.

“Who can erase those days from the memory of time?
The land will never forget our footsteps
pounding against bullets and tear gas.
My skin remembers it.”

I grew up watching it on the news,
the nightly accounting of young broken bones,
the women in sensible skirts
and the boys in kuffiyehs
who all woke up one morning and had enough.
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I have a Palestinian friend
who lived that rainy winter
stone to stone
who swayed over the hairpin edge of death
who shouldn’t even be here today
to talk about it.

I have a Palestinian friend
whose eyes are like two pools of olive
oil about to ignite.
They swarm with stars as he tells me
about his Intifada portrait.

“The Israeli soldiers showed it to me in jail.
They have cameras that can get a close up
of every pore in your skin!
Shit! Is that really me?
I was flying
above the black smoke
from the burning tires…”

He leans over his coffee cup,
“…a stone in my clenched fist,
ready to strike!”

His eyes narrow now,
his voice drops to a low rumble.
“Who is going to erase that
from their memory?”

Gone to Feed the Roses

“More precious was the light in your eyes than all the roses in the world.” – Edna St. Vincent Millay

Unseasonably warm today, and green
pierces through January earth saturated,
earth that shifts like a lover, wrestling silent
nightmares deep into darkness.

Four years ago we embraced, sleep-
walking through the moonlit square,
four years ago our slogans were winter
coats and our throats were bonfires.
How our words dissolve in tear gas,
how the thorn of who our neighbors are
pierces without warning. What
happens next is only human.

Unseasonably light today, no clouds to obscure
glass eye of the sun staring at us
docile winter-worn wanting
for anything that tastes of spring —
we’ll sip poison if it’s served in pretty teacups.

What is that poem? Something about roses,
I can’t recall but I know a woman wrote it.
I know it as a mother
knows in her bone marrow
that a child who has gone missing from the street
hasn’t just turned the corner to chase after a stray ball
but has been taken,
knows in her bone marrow,
with the dirty fingernails grip of certainty,
that the child will
not return breathing.

I can’t remember the poem
about roses and witness,
the delirium of all that perfume
ornamental blades of thorns
petals like mouths writhing muted
for the fallen as they scatter,
trampled underfoot.

I know she was a woman,
that poet who wrote of roses,
just as a woman marched to the edge
of memory, four years after
a dream soured into nightmare
with a wreath of roses,
her words trickling out of her head
a rose-red poem spilling on the streets of her city.

in memory of poet Shaymaa Sabbagh, poet of Alexandria, killed on the 4th anniversary of the Egyptian revolution.

Vola

By Louay Khraish

I wonder
If you still take a spoon of honey
At sunrise
Before you light
Your first cigarette
And if you still put cold yogurt
On your face
Every morning
Sitting against the open kitchen window
Picking the stones from the lentils
On a tray
In your lap
Letting the new sun
Dry your face

I wonder
If you still stand
Facing the clock
With your two fingers
On your left wrist
Counting
While you cook the best stuffed stomach
Or chew on your home-grown alfalfa sprouts
Or your left-over macaroni with no sauce

I wonder
If you still have your hair
Neatly pulled back
And the gold cross
Hanging around your neck
And the Heart of Christ
Pinned inside your warm bra
And if you still gently beat
Your chest
As you pray your rosary
Lighting a candle
For Mar Charbel
And one for Mar Elias
Pleading
For cures
Safety
And money
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I wonder
If you still get scared
Every time
A door is slammed
Or one of us kids cry
Thinking of bombs
Jumping on your feet
Calling Jesus
Mary
And never forgetting Saint Joseph

I wonder
If you still sneak to the closet
To take a sip
Before you make a wish
On the deck of cards
In your rough hands

I wonder
If you still sleep
With the radio on
Next to your ear
Listening to the news
And Sainte Rita
Under your pillow

And I wonder
If you ever knew
You would be the first to leave
If you ever knew
You were leaving
And if you really wanted
To burn
All the saints
Before
You died

 

 

 

Attrition

By Helen Wing

                                   ubi solitudinem faciunt, pacem appellant

Peace comes

when everything else

is

destroyed,

when we have killed

the colours

and we stand

swaying

in a symphony

of greys.

 

When we walk

our steps are soft

like biting into pears,

feet crunching

through beaches

of ash

and

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Peace comes

when

there is

quite simply

no

other

option,

when

there is

nothing

left

to burn

and we

can

no longer

live

here

anyway.