NIGHT

(an excerpt)

By Etel Adnan

Tides: yes, breathing, and love being a tide coming, and receding, a pendular insanity, as impatient in its regularity as this gaze the inbuilt instability of metals.

When unruly forms move too closely to laptops there occurs a transfer of transparencies. A passenger is boarding a ship with me. Let’s live before dying.

Vision is a rumor, some steam. The body produces thinking, behaves like movies. Moves and makes move.

At times, an appetite for death creates a withdrawal into the origin of heat, and turns the world into a blur.

A woman mourns her dead lover while everything buckles under her sorrow’s pressure. Her days are going to grow longer.
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Nights are breathing. Divine will circulates around their edges. A precocious summer lies naked on a granite wall. The ocean is my land.

Disastrous are disasters. Paradise is such a lonely place that we are doomed, anyway. At the meeting point of its rivers the horizon is always enlarged, the imagination, unleashed.

In the courtyard, the sun is scribbling shadows on the fading roses. I’m spending hours waiting for the next hour.

Love is a sandstorm that loosens reality’s building stones. Its feverish energy takes us into the heart of confusion. Sometimes, a frozen moon illuminates frozen fields.

There’s so much life around me, and I will have to leave.

My breathing is a tide, love doesn’t die.

Interview with Frank Dullaghan

BY REWA ZEINATI

LOVE, CHILDHOOD AND THE ARAB SPRING

an interview with Dubai-based, Irish poet, Frank Dullaghan

Rewa Zeinati: You have three poetry collections, two haiku collections, you also co-founded the Essex Poetry Festival and edited Seam Poetry Magazine. You are a poetry judge for the Emirates Airline Festival of Literature in Dubai. You’ve written award-winning screenplays and short stage plays, and are a regular book reviewer for the Dubai Eye Talking of Books radio programme. You are an Irish poet, born and raised, who is living and writing and publishing in and from Dubai. How did that happen? Why the Arab world?

Frank Dullaghan: It happened slowly and over a long period of time. I’ve been involved with poetry for decades. One can achieve a lot in that time if one works hard. I also think it’s important to give back to the poetry community for the gift of poetry; to encourage and foster others on their own poetic journey. Hence my involvement with the EAFL and their outreach programmes and the various writing workshops I’ve run.

With regards to why Dubai, my story is much the same as many ex-pats: I came here with my job and have stayed because Dubai offers good work opportunities. However, being here has opened a door into Arab culture and has given me wonderful opportunities to be part of a nascent and fast growing art scene.

RZ:Your latest collection of poetry The Same Roads Back (Cinnamon Press, 2014) is replete with loss,war,rebellion, and memory.You write poems about what is happening in Syria, in Egypt, Bahrain, the United Arab Emirates.You write poems about your childhood and school years in Ireland, to your wife you write movingly, “what else do we need but the surprise of each other?” You write about your children. You write poems dedicated to Lebanese and Palestinian writer friends. I get the sense that the collection, really, is about ‘family,’ and/or ‘home’ in the literal and figurative sense. Is that true? And what does the title mean?

FD: I think most writers have certain themes or preoccupations which infest all that they write. Certainly family friends, and ‘home’ are important to me. I’m less interested in place than I am in people. What is the human condition? What makes us who we are? Why do we love? Where have we come from? What do we want? How can there be so much love in the world and also so much hate? I think poetry is a way of reaching out to find accommodation with the strange times and places we live in; it’s a way of celebrating the impact others have on our lives, and a way of sharing our understandings. I have made some strong and wonderful friendships since I moved to Dubai. These have been connections which have impacted my life. So I think my latest book also acknowledges and confirms this wonder.

Regarding the title, I think it points to a number of things – the act of continually revisiting our preoccupations; our need to investigate our roots, looking for reasons to who and where we are; the desire to reach some safe or final destination we call ‘home’; the completion of the circle, the path that takes us back to the beginning. I tend to go for titles that have a metaphorical quality, one that somehow feels right for the collection.

RZ: From your poem entitled “Dirty Poem” the lines, “there are children with dead eyes/ in the garden,women gone beyond grief./ There are men growing into wolves,/ picking at their teeth. There are bombs.” These gorgeous, heartbreaking lines pretty much sum up what has been happening in the Arab world of late. Has living in the Arab region shaped or influenced your craft?

FD: I don’t think it is possible to live so close to the countries of the Arab Spring and not deal with this in poetry. And I do find it all so heartbreaking. How can anyone watch the massacre in Gaza and not despair of human goodness? How do we manage to live in a world like this? There is so much pain. We must seek out the small, often personal, moments of peace and love. We must hold tight to our friends. Poetry is one way of surviving.

However, I always tend to come at these big themes from the individual point of view. I’m not trying to be some sort of public poet making grand gestures to a future generation. I think my work is quieter than that. But, hopefully, it is powerful nonetheless.

RZ: Has living in the Arab region influenced your perception of this conflict-driven space? What were your preconceptions about the region, if any, prior to living in Dubai?

FD: I think I was probably less aware when I lived outside of Dubai. Proximity does make a difference and friendships with people impacted makes it personal.But I don’t think my sensibilities have changed.They are just better informed.

RZ: What makes a good poem?

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FD: Oh there are so many things – clarity of thought and communication, accessibility whilst maintaining depth (multiple layers of meaning), surprise, freshness, the ability to show emotional complexity etc. Of course, what makes a good poem is also a personal thing. I prefer poems that deal with human relationships rather than abstracts, I’d rather have sharp images over clever wordplay. I like the lyrical, a narrative arc, poems with a message that is delivered cleanly and with impact. I dislike poems that have too many classical references, that show off their learning, that are lazy (tired language, cliché, repetition without craft, shock words without thought), or that try to appear cool, have street cred, etc. but lack any kind of originality or substance.

RZ: Describe your writing ritual (if you have one!).

FD: Because I have always had a day job and one, moreover, that has always demanded a lot of my time, I tend to write in short bursts whenever I have the inclination/opportunity. I always have a notebook with me, so you will often fine me in a mall coffee shop,writing.When I can,I try to do a little writing first thing in the morning.That will generally only last for a few weeks before the world sabotages it. But, surprisingly, it often results in some of my best and most sustained writing.

RZ: What are you working on now?

FD: I seem to be writing memory poems again about my childhood and early adult life. And I’ve just completed a pamphlet length set of poems about a missing girl.

RZ: How important are literary journals, if at all?

FD:They are very important.They can be a standard of contemporary excellence. They can introduce you to new voices and fresh approaches. They can act as an affirmation of the quality of ones own work. I believe, one absolutely must have published in literary journals before attempting to launch their own collection. If you want to write well, you need to read, and you need to listen to the choir of new voices as well as the established soloists. Not all journals will suit all people. But there are many quality journals out there, Sukoon being one, and local too, that it is always possible to find some you like.  Support for poetry starts with literary journals and small presses. They are the lifeblood. They are what sustains the art.

RZ: What do you think is the role of literature and art in a region that burns with strife and fragmentation?

FD: To remind us of beauty. To affirm our humanity. To touch the creative, the human, the positive. To provide a counter- narrative to the small-minded dogmas and hatred of political and religious bigotary.

RZ: You were commissioned to provide the final translations of the poems by His Highness, Sheikh Mohammed Bin Rashid Al Maktoum,Vice President and Prime Minister of the United Arab Emirates and Ruler of Dubai. Tell us a little about that.

FD: Yes, that was an unexpected honour at the end of last year. The way it worked was that I was provided with literal translations (I don’t read Arabic) and I worked on those to try and provide a poetic translation that would work for the western ear. The Nabiti poetry written by His Highness is a traditional poetic form from the Gulf couched in the dialect of the Bedouin. In Arabic, it is very complex in its rhythm and rhyming patterns. I did not attempt to reproduce this in the English translations but rather tried to convey the essential message and images of the poems. I was assisted in this by various experts who provided feedback on particular phrases.That said, it is also important to remember that the work includes praise poems for leaders and religious poems which will seem strange to western ears (though, historically, we wrote similar poems). I hope that my efforts captured the essence of the poems. Translation is always only an approximation. However, I believe that the results will be of interest to many and will, hopefully, provide some insight into the poetic works of Sheikh Mohammed. The resultant book Flashes of Verse was published by Explorer Publishing in a beautiful book and can now be purchased locally.

RZ: What advice would you give emerging writers?

FD: Read, read, read. Read quality and demanding work that challenges your craft. Look for critical feedback not the praise of close friends who believe your work is wonderful. It’s not wonderful. It may be brilliant for the stage you are at in your growth as a writer, but it can always be better. We only grow as writers when we, momentarily, set aside our egos for the sake of improving our craft. There is much to learn. Always. Every day. You never stop. Nor should you.

Interview with Etel Adnan

By Rewa Zeinati

“MORE THAN EVER, OUR ARAB WORLD IN PARTICULAR, NEEDS POETRY AND THE ARTS, NEEDS EVERY FORM OF THE AFFIRMATION OF LIFE”- Etel Adnan

Rewa Zeinati: Etel Adnan, you are a multidimensional writer and artist; an author, a novelist, a poet, and a cultural critic. You have written documentaries and operas, short stories and plays and you are a visual artist in different media. You were born in Beirut, Lebanon in 1925. You studied philosophy at the Sorbonne, U.C. Berkeley, and at Harvard. In 1972, you returned to Beirut and worked as cultural editor for two daily newspapers—first for Al Safa, then for L’Orient le Jour. Your novel Sitt Marie-Rose, published in Paris in 1977, won the France-Pays Arabes award and has been translated into ten languages. At least eighteen works have been published in English. They include The Arab Apocalypse (Post-Apollo Press, 1989); Sea and Fog (Nightboat Books, 2012), winner of the Lambda Literary Award for Lesbian Poetry and the California Book Award for Poetry. In 2011, you received Small Press Traffic’s Lifetime Achievement Award. And, in 2014, you were awarded one of France’s highest cultural honors: L’ordre de Chevalier des Arts et Lettres. What drives you on?

Etel Adnan: What drives me on? I really don’t know. Have never been asked such a question ever. I was a turbulent child and remained a restless person. When I enter a house I go immediately to the windows. And I remember when I was about 18 and I had a Russian friend in Beirut (there were many Russian refugees from WWI and their children) and I told her that we were living always projected into the future – a future with no idea or image attached to it – and she agreed with a great melancholy about her. My encounter with poetry came about the same time and age and I thought we were born for reading poetry. Nothing else mattered, of course there were the great French poets such as Rimbaud, Verlaine, Gerard de Nerval, Baudelaire; they really never left me.

What really drives me is the history of our area, the Arab World, and the Islamic World, and mainly because the trouble in them never stops. It’s contemporary History that writes my books.

There are two other major concerns of mine. One is love, the failure in love, due to so many things, and the fact that the first person we really loved haunts forever. There is also my love for Nature, my need for it. So all this can keep me going.

RZ: In solidarity with the Algerian War of Independence (1954-1962), you began to resist the political implications of writing in French and became a painter. In your own words, “painting became a new language and a solution to my dilemma: I didn’t need to write in French anymore; I was going to paint in Arabic.” Then, through your participation in the poets’ movement against the Vietnam War (1959-1975), you began to write poetry in English and became, “an American poet.” What does it mean for you to be self-labeled, or thought of, as an American poet?

EA:- I lived the Algerian war of independence while living in California. I was teaching philosophy, and following the news. It seemed to me then, and I think I was right, that the loss of Algeria was going to be a defeat like the loss of Palestine. Those were the Abdel Nasser years and the dream of Arab unity was a real goal. It remains that it has been a positive model for the Third World, an incredible achievement.

I felt great being an “American poet”, I had a home.

RZ: What makes good art/good writing?

EA: What makes good writing? Many, many things… you can’t tell, in a way. It’s also related to the times we live in. But The “Iliad” is still great writing! There is something that the reader recognizes, the soundness of a rhythm, something convincing, I don’t know. But there is no proof. You do what you can… but there will always be some people that will like it and some that won’t.

RZ: The sun is a central subject in your work. Is it your biggest inspiration? What inspires you?

EA: The sun was a powerful element of my childhood in Beirut. As I was an only child, the world surrounding me was of great importance. The sun particularly, as it is very present over there, and the city had low houses, three floors at most, and I was aware of shadows too… I remember trying to look straight at the sun very often, and my eyes [would] burn and blur, and also in the summer I don’t know how my mother found one of those colonial headgear, all painted white that I saw later in pictures of mostly British people in the colonies and I was then aware that the sun was a very dangerous being and I had to deal with it. So the sun is an omnipresent being in our countries, both beneficial and dangerous. No wonder our ancient gods were led by sun-gods, the pharaohs as well as the Babylonians had as a supreme god, a solar deity.

RZ: You have a way with writing that may appear, to the naïve mind, to be dizzyingly simplistic, yet, in fact, it is superbly full and brilliantly philosophical. I’m always struck by how your lines or sections end; you simply know when to stop writing and let the image or word resonate with the reader; always at the exact right moment, with the exact right word, not a moment too soon or too late. As simple as, “In the morning they all went to the small cages they call their offices. Some of them made telephone calls.” What is your secret?

EA: We are in a period of cut and dry poetry, of minimalism; it has become natural to avoid developement in our writings. It’s both new and very ancient. Look at the Greek pre-Socratics, their thinking is expressed as geometric equations, and it makes it very poetic.

RZ: Is there a difference between poetry and philosophy?

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EA: Is there a difference between poetry and philosophy? Yes and no. There used to be a difference in western philosophy. Western philosophy was involved in the search of some truth, of some system explaining reality. From the English philosophers on, the possibility of reaching absolute statements, statements about the absolute, was dimming. But it’s Nietzsche [who] demonstrated, or discovered himself that philosophical works are constructions, personal constructions that cannot pretend to be any definitive view of reality. That neared philosophy to thinking, brought it closer to intuition, to sudden “revelation”. Heidegger followed that line and ended up asserting that the greatest form of philosophy is to be found in the great poets such as, for Germans, in Hölderlin and Rilke. I very strongly believe, I find that the great Islamic Sufis are theologians/philosophers/poets, the greatest poets of that world.

RZ: Is one born a political poet? Or is all poetry political? (Or should it be?)

EA: Poetry doesn’t need to be political in its subject matter. It’s not the subject matter that’s important, it’s the way you treat it. Of course if you manage to convey the importance of something that gets you, your passion for it, how existential is for example the political/historical situation of your country, or of a country that matters to you, then that text could be poetic. You speak of a rose, or of the situation of Palestine, you can write something that will be a poem. How? It’s up to you, and to the reader… But in a way, everything is political, in the sense that everything says something about you that goes beyond the subject matter, and also that whatever we do affects the world, in minute ways generally, invisible ways, but it becomes part of the becoming of everything that is. In that sense, washing your hands is also a cosmic event.

RZ: Is there room for poetry and art in a region bursting with absolute turmoil; where fundamentalism, religious figures and politicians have taken over home and street?

EA: More than ever, our Arab world in particular, needs poetry and the arts, needs every form of the affirmation of life. The forces of death are very active, due to the abysmal mediocrity of our politicians, and also due to outside interference. So all we have to counterbalance that evil is to be alive, and to sustain life. Poetry, art, is what will remain of these dark period … I am always comforted by the existence of the great deal of creativity in our countries; they are suffering, but they’re going ahead, they’re surviving, and much more… we will not go under.

RZ: You mentioned once in an interview that, “It’s possible that in the past, unconsciously, people paid less attention to women’s work. Things are changing; there are more and more women curators, and more women gallery owners. It doesn’t mean that they will automatically pay more attention to women’s work, but it’s changing. We can’t complain.” Are things changing fast enough, though, for women writers and artists?

EA: Our region is changing in good directions in spite of all our defeats and destruction. There is a civil society that’s emerging from the ashes of our patriarchal societies. It’s a good sign, even if that society is regularly repressed.

RZ: What advice would you give emerging writers and/or artists?

EA: Giving advice is usually a pompous affair. If I have to give one, it is “don’t be afraid, go ahead, pay the price it [will] entail, and you will certainly feel free, and probably creative too.

RZ: “Not seeing rivers is also another way of dying.” Do you remember where you were or what was happening around you when you wrote this magnificent line?

EA: River, oh rivers… I don’t know where and when I wrote the line you quote, but it is utterly true… without the sea, the ocean, or a river in my vicinity I am a dying plant.

RZ: What are you working on right now?

EA: Working on what these days? I am painting, mostly. For a whole year, I have a poem already written, NIGHT, following SEASONS and SEA & FOG and I don’t know why I keep it waiting… must reread it carefully and let it go…

RZ: How important are literary magazines, if at all?

EA: Literary magazines are dwindling, for money reasons… and indifference for literature – young people prefer dance, music, where physical goes, but they are indispensable… they keep the pulse of the thinking of a society… it takes courage nowadays to run a magazine or a publishing house for poetry and literature in general.

Newsworthy

By Lena K Tuffaha

I.

before you can see

we’ll need to adjust the lens

we find that natural light can be

unforgiving,

all those lines and jagged edges

glaring,

beads of sweat shimmering on the brow

scarlet of a fresh wound

unfurling across a body

might overwhelm

we’ll need to calibrate

 

before you react

before you assign any labels to what you see

(like injustice)

before you identify any emotions stirring in you

(like anger or shame)

we’ll need to fine-tune

It’s so complicated, this cycle

what appears so obvious

cannot be named

to maximize clarity

find a signature for the moment

we’ll need to select an image

layer the right sounds on top of it

we assemble a collage of now

so you can understand what’s at stake

so you can understand what you think you are seeing

the information that is

being sent from your eyeballs to your brain

is just raw data

and must be processed for you

 

This is called Context.

 

see for example the brown-skinned boy

slender limbs running across the street

a rock in his hand

focus on the rock

if you feel a bit unsettled by the chaos unfolding on his street

the smoke billowing from fires all around him

the tank pouring out armed soldiers

at the vanishing point where he aims

steady yourself with the thought

of the damage that the rock could conceivably do

and here it would be illuminating to note

that we have soldiers too

our boys sent across the globe

and don’t we love our boys?

and don’t we want them to come home safe?

see? A tank isn’t necessarily a bad thing            a semi-automatic

weapon aimed at a child maybe isn’t

what it appears to be

now hold these feelings in front of your eyes

as you look at that brown boy with the rock in his hand

 

This is called Nuance.

 

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now it gets trickier

you’ll need to remain vigilant

now that rock-throwing boy

wounds still fresh on his face

eyes half open to the sky

re-appears in the foreground swaddled in a flag            piled onto a stretcher

and beneath him a teeming sea of people

swells in what was the street                        they are lifting what’s left of him overhead

let us now turn up the volume for you

let’s pan out            resist the urge to look too long at

any one face

here a wide camera angle will do best

 

what are all these people saying?

 

focus on the totality of the sounds

why aren’t they softer? shouldn’t sorrow

be soft     modest     relatable?

 

focus on the Allahu akbar

who else says that?   what have you learned to feel about those words?

 

This is called Critical Thinking.

 

IV.

if you find yourself distracted

caught by the anguish on the mother’s

face in the crowd

focus instead on her veil

notice how many women in the crowd are veiled

how do you feel about that?

 

let the question fall slowly

between you and the mother

whose son’s limbs have been

collected for burial

if you find your stomach

tightening at the sight of her pain

if you find yourself measuring

the miniscule space her son’s

corpse takes up on the stretcher

if your eyes find others in the crowd

focus

focus again on the sound that floats up

the words you don’t speak

you do not know these people

 

why are they so angry?

 

tune into how their grief is loud

and disarrayed and confusing

and threatens to make you feel bad

stay with these feelings

now hold these feelings in front of your eyes

to filter the images you are seeing.

 

This is called Balance.

 

For more poems by Lena K Tuffaha read the full winter 2015 issue

The Tulip Tree

By Philip Metres

They wanted to tear down the tulip tree, our Jewish neighbors, last year. It throws a shadow over their vegetable patch, the only tree in our backyard. We said no. Now they’ve hired a hand to chainsaw an arm—the crux on our side of the fence—and my wife marches in tousled hair and morning sweats to stop the carnage, mid-limb. She recites her litany of no’s, turns home. Minutes later, the neighbors arrive. The worker fingers our unblinded window. I want to say, it’s not me, slide out of view behind a wall of cupboards, ominous breakfast table, steam of tea, our two young clueless daughters alone. It cialis usa online promotes generation of new tissues. In the sildenafil tablets 100mg appalachianmagazine.com end, Hanagan achieved 191 wins from 1102 rides, while Hughes finished two behind from 1045 rides. Kamagra cures the problem without looking at the cause of chronic impotence – the male’s incapability to attain or maintain an erection for long period of time in order to get a relief from the situation. viagra pill uk In viagra pfizer online a paper by Cakmak, Harun, et al., Journal of Ophthalmology, Sep 2013, the research suggests that there is a wrong notion that people have about the extravagant pricing of the same. I want no trouble. Must I fight for my wife’s desire for pink blooms when my neighbors’ cukes will stunt and blight in shadow? Always the same story: two people, a tree, not enough land or light or love. They want to let the sunlight bathe their garden—how can we refuse them? This is the only tree in our whole backyard—how can they insist? By rights they could cut every bit that begins on their side of the line. Like the baby brought to Solomon, it can’t be cut in two and survive. Someone must give. Dear neighbor, it’s not me. Bloom-shadowed, light deprived, they lower the chainsaw again.

Arsenal

By Elmaz Abinader

We don’t need thunder, might, or the conversion of galaxies to withstand —
if anything we are armed with fists, conscience, rocks, history, and backs like hemp

Warfare drives us into an insistent fog, cold and frequent, a churning in the belly–
drives us to link, chain a curtain, thatch a roof; braid vines into electrical cords

Our skirts are shredded into tourniquets; clog arteries resolute on lava, tidal wave–
Rocks crack like pumpkin seeds between our teeth, even in empty mouths.

It’s nothing for women who cradle little ones between curtains of incursion–
we have birthed more than one dead son, brother, hostage, girl, flower, stone.
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Forts have been built of silk and cement, each hand laying brick upon brick.
The years pass, the beds sag aloneness; graves are hollowed right below the breastbone

We are our own weapons: waiting hardens the calves, teaches us how to move–
phrases are formed and we mouth ancient stories but nothing

as remarkable as this preservation of life when death lurks. The sergeant asking
questions through the crack in the door our bodies are pressed upon

These days are not remembered, no names are evoked; our shadows slide
down the wall unnoticed
We are seismic in our keening, this song, a story, told in whispers, starving ourselves of breath.

Ali

By Zeina Hashem Beck

He wasn’t a beggar,
just someone who asked
for a smoke and talked to himself.
His right hand traced sentences
into broken circles
near his tilted head,
his eyes had seen
beyond language, couldn’t find
their way back. His cigarette,

 

always hanging at a certain
angle between his lips,
almost parallel to his nose,
was his only anchor to the real world.

 

The people at West House
would sometimes give him a free haircut.
No one knew where he slept.
I think we believed he didn’t,
that he just ceased to exist
beyond the corner.

 

We never saw him seated,
just a familiar pedestrian
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side of the street every day,
as if the distance
between Abu Naji and Universal were
the whole Mediterranean sea.
He walked and walked yet stayed
in place. Or maybe he didn’t.

 

One day he pointed to a car,
said it was a Russian tank, named
the year it was manufactured.
Sometimes he gave random lectures
about communism.
We said hello or we didn’t,
he replied or he didn’t.

 

There were rumors
he was a professor gone mad,
that his whole family was killed
before him during the war,
but no one really knew anything
for sure about him, except that he was
as much a part of Bliss Street
as the students, the sidewalk, the fast food,
that he was one of the possible
definitions of the city.

 

Interview with Zeina Hashem Beck

Lost to the News
Lost to the News By Nouf Semari, acrylic on canvas, 100 x 100 cm

By Rewa Zeinati

Cities of longing, memory, love and war

RZ: Your first poetry collection, To Live in Autumn, won the 2013 Backwaters Prize and will be published in August 2014 by the Backwaters Press, in Omaha, Nebraska. It was selected as a winning manuscript by notable poet Lola Haskins. You’ve been nominated for a Pushcart Prize and your individual poems have been published widely and frequently in many distinguished journals across the US. You are on the editorial board of All Roads Will Lead You Home, a new online literary journal by VAC poetry. A mother of two, founder of PUNCH, a monthly open-mic poetry evening, and runner of poetry workshops for adults and children (in Dubai, UAE.) What drives you on?

ZHB: With both poetry and motherhood, one doesn’t know what the driving force is exactly. You just go with it, almost instinctively. The love, the passion, the intuition, and the obsession are there. But one doesn’t know why/how they are there to start with.

This isn’t to say, of course, that all is intuitive (and immediate) in poetry and motherhood. You also learn these things, because they are things you do, not just feel. So, you get up every day, you feed, bathe, and dress your children, and you talk to them, and you play with them, and you love them and hug them, and they drive you crazy, and you are exhausted, and you need a break, and you hope you don’t lose it by the end of the day. In poetry too, it’s about the day-to-day work on something you love: I try to read every day, and think about writing every day, and I revise, and sometimes I obsess, and the poems can drive me crazy as well.

I have to point out though, since I’ve started this simile, that motherhood and poetry aren’t similar in all aspects, and that they don’t always co-exist. Motherhood is something you do with your kids, whereas poetry is something you do alone. Sometimes I abandon my kids for my poems, and sometimes I abandon my poems for my kids. But now I’m digressing. Have I somehow answered the question? I guess I love them (my kids and poetry), and try to be there for them every day.

RZ: Your book To Live in Autumn is set in, and is about, Beirut. You being a Tripoli-native and childhood resident of Tripoli (Lebanon), why Beirut?

ZHB: When I left Beirut in 2006 after having lived there for six years, the poems just kept coming, out of nostalgia, I think. It was like I was summoning the city back to me in writing. After some time, I realized Beirut was a recurrent theme in my poetry, and I took the decision to write the book with the working title Re-membering Beirut. The process took years, during which I also wrote about other things/places (Tripoli among them), but those poems didn’t go into the book. I want to note that some poems in To Live in Autumn are a mixture of Beirut and Tripoli. “Nocturne,” for example, is one of them. “The Old Building” is heavily based on the building I lived in as a child in Tripoli, and the last poem of the book, “Spring,” brings Tripoli into the picture as well.

But why did Beirut keep coming to me in the first place? Probably because I spent my university years there, and those were formative and exciting years for me. Beirut is an inspiring city, and it was new and unfamiliar to me, the eighteen-year-old from Tripoli. It gave me poetry readings, theater, literature (that’s what I was studying), dance, streets, new friends, chaos, and of course, political unrest. So naturally, when I left the city that I had grown to love so much, I felt that longing for it, which I think triggered the writing. The poems in the book eventually moved beyond mere longing and nostalgia of course.

RZ: What do you think makes a good poem?

ZHB: I don’t think there’s an objective list of criteria for a good poem. I’ll tell you what would make me love a poem though: its ability to make the familiar unfamiliar (and vice-versa), its ability to move me (immediately!), and this urge I get of wanting to read it over and over again.

RZ: Do you think poetry and fiction are at all related?

ZHB: Aren’t all art forms somehow related? Good fiction and good poetry should both have the ability to amaze the reader. I don’t read much fiction, but when I do, I’ve noticed that the books I like are the ones with good details, surprising images, and condensed language, all of which are also necessary in poetry. On the other hand, poetry too, is fictional, in its reinvention of the world around us.

RZ: Can good writing be taught?

ZHB: I think you are either born a writer (among other things), or you aren’t. If you do have that innate ability (and better yet, an irresistible urge) to write, then you can definitely learn to write better. The best way to do that is by reading, reading, and reading good writing. And if you’re lucky enough to get feedback from fellow writers you trust, then that helps as well.
This is a very safe and effective medicine which is an exact copy of the top anti-impotence medicine levitra 10 mg that was made by Pfizer. If I am really honest and take a long look levitra sildenafil in the leadership mirror, I can see there’s no point in trying to put the blame elsewhere. Native to Indonesia and Malaysia, Tongkat Ali has long been believed that oral dosage of Tongkat Ali helps in the increment professional viagra online of penis size and enlarged prostate glands can cause ED and PE. So, this pill can purchase generic viagra unica-web.com help them to gain more information on ED and oral anti-impotent medicines, you can visit thekamagrastore.biz Lovemaking is an integral part of a marital relationship. 6- You’ve recently begun exploring writing in your native tongue, Arabic. How is that different from writing in English, apart from the obvious, of course.

I’ve only just started to flirt with Arabic. I haven’t been writing in Arabic long enough for me to be able to formulate similarities and differences. For now, the creative process feels the same to me in both languages.

RZ: What is your writing process? Are you a morning writer? An after-midnight poet?

ZHB: When I became a mother, I also became a write-whenever-you-can poet. So, when my kids are at school, I do most of my reading and writing in the morning. When they’re on vacation, I do that when they’re not killing each other. But nothing is that systematic of course, and a lot of poems come at unexpected times, as long as I’ve warmed up for them. The writing process you mention is, for me, about this warming up. It involves reading, getting some quiet time, and observing. If I do this every day, the poems will eventually come.

RZ: What are you working on right now?

ZHB: Toward my second collection, I hope.

RZ: The concept of literary journals for Arab writers writing in English is a foreign one. How did you first learn about it, considering that you have resided in the Arab region all your life.

ZHB: When I was a graduate assistant at AUB, a professor of mine gave me the CLMP directory to help him look for potential journals for his poetry. He showed me what to look for in a journal, and explained things like what simultaneous submissions and SASE mean. I ended up ordering my own copy of the directory, going online, and checking out the journals in there that appealed to me, the kind of poetry they publish, and their guidelines. Back then, many didn’t have online submission managers yet (I’m happy that one can now submit to almost any journal online). That same professor also directed me to pw.org, which was also a helpful resource.

RZ: How important are literary journals, if at all?

ZHB: Literary journals are vital. They give contemporary writers the chance to showcase their work, and they are where all the good new writing is! I learn a lot about fellow poets from literary magazines, and when I like a poet’s work, I usually end up ordering his/her book.

RZ: What advice would you give promising writers?

ZHB: Read Bukowski’s poem, “so you wanna be a writer,” which starts this way:

“if it doesn’t come bursting out of you
in spite of everything,
don’t do it.”

Read that poem, then: read (read, read), write, revise, submit, learn to accept rejection, and repeat all previous steps, as long as it’s “bursting out of you.”

Taxi-Bus

By Tara Ballard

Al-Quds, Nablus, Tulkarem! The Drivers call:
Which servees we shall take together? We want
Ramallah, the height of God. We have friends there.

Kaddish? How much? ‘Ashreen shekel. Twenty total,
as you like. That is all. Yalla, let’s go. Climb through
the door of yellow taxi-bus: an old Mercedes, leather

seats split, windows belching a gust of tobacco smoke.
I am the one woman. My husband and I in the back row.
Eight men turn to examine us. Whole trip will be one o’clock—

ah, one hour, yes. Eyes fasten to my hands, folded
on this skirted lap, and we are patient as Driver hurries
through Wadi an-Nar, desert Valley of Fire.

First checkpoint, easy passage. Palestinian flag
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My eyes finger the purse, identities safe within.
Husband’s words—only if we have to—enter

my ear, and we turn our glance outside. But this?
What? A barrier before the point, because today
is different. Today, huge stones block this road. Piles

of rock front like bold words. Driver’s hands yell
in irritation: Shoof! Look, we must find another way, another
road. Ah, yes, nothing is certain here, but this. Yalla, let’s go.

 

 

Fear: a sequence

By Olivia Ayes

  1. huru    حر free

Wet blossoms litter the sidewalk. Birds are pecking

at humus for a meal. The wind determined to move.

This city has not broken my heart. It never will.

This morning, I awoke from a dream about walking,

after I’d lost my shoes. There was the bluest ocean,

a window from which I could see but not touch.

Last night you cried on the train, about loss,

about potential for more loss, about how you spent

the day crying and sleeping. Even painful stories

are beautiful—a purple Harlem sunset.

 

  1. Ijumaa    الجمعة Friday

We take the dusty side streets to Giza Necropolis—

during Ramadan, the guard we bribed turned his head

as we rode our horses through—the money, tossed down.

Prayers reverberated along the angled slopes, the stone blocks.

There is only faith and waiting. Perhaps the calls are heard—

dusk at Tahrir Square, calmness six months after, vendor, flags—

Spongebob and The Scream masks, a KFC. We do not revolt

against this—the risen bread and dough dipped in honey

insufficient to feed our hunger. It is liberation we want—

empires taken and re-taken.

 

iii. tafadhali    تفضل    please

She cried for hours when she heard—forehead on the shoulder

of a friend. I do not want to leave—I’m happy. I want to keep learning.

The following week, three matrons in black abāyah and niqāb

floated through the school’s gravel driveway—she must

but she can stay until June. We will have the wedding in August.

Do not be afraid, child. He will take care of you. He will love you.

You will be ready.

 

  1. hatari    خطر danger

In 1962, John Wayne starred in a movie filmed in Tanganyika.

A rhino rams against the vehicle. A giraffe fails to escape.

The enemy we hunt for sport, not unlike the police officer
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with his black baton, adding invisible bruises to a man’s ribs—

a drunk, perhaps, a thief—mwizi. The smell, a nauseating

mix of dirt, sweat, and blood. His face is open—a red flower

in bloom—reprehensible, the only purpose to withstand.

 

  1. mahali    محل place

“There are no slums in America like here,” he says.

Filipino movies opened his world—“How can this place

on the other side of the world have the same problems?”

Favelas, al sakan, gecekondu, ghetto, villas miseria, shanty—

all the forgotten, the mothers unbroken, unwilling to give

to death—no needles of heroin in their arms, no children

whose lives are now unguarded. On nights when you can hear

music and laughter out of her mouth—revising the melancholy

into song, you can almost believe forgiveness.

 

  1. asubuhi    صبح morning

Rage, dear. We understand. We lay our bodies against

the cold cement floor. We believe, as you do—the winds

punching the trees, the rain pummeling horizontally across

our faces, the shores rising to the height of hills. We cannot

prevent disaster—only wait. Tomorrow, the sun and sky

will return to touch us gently, apologizing with a poem.

We’ll thank the wet earth between our toes, the bodies

you’ve given back to us, absolved. We will remember

that we do not belong to ourselves—

 

vii. furahi    فرح    happy

Freedom is not the same as escape—I already knew

that night—her mouth on mine—you, somewhere

in another dream, the quiet of fir trees, her arms,

a mountain whose mist still welcomed sunshine. Far—

and soon an ocean, a desert between us. Remember

that you belong only to your wants—how else will you

build your walls? Is it safe there?

 

For more poems by Oliva Ayes check Sukoon‘s summer 2014 issue